I HAVE SPENT A LOT OF TIME THINKING ABOUT MOTHER NATURE
I have spent a lot of time thinking about Mother Nature, especially lately, and wondering about the relationship between God and Nature. I’ve never blamed God for bad things, even when I had breast cancer. In fact, when I attended a support group and found out it was called Why Me? I thought, “Why not me?”
This COVID-19 pandemic gives one pause and makes me want to understand how the world works when one believes in a caring God.

In his May 19th Opinion piece in The New York Times, Tom Friedman describes Mother Nature as “just chemistry, biology and physics… Mother Nature is not only all powerful, she’s also unfeeling. Unlike that merciful God that most humans worship, Mother Nature doesn’t keep score. She can inflict her virus on your grandmother on Monday and blow down your house with a tornado on Wednesday and come back on Friday and flood your basement. She can hit you in the spring, give you a warm hug in summer and hammer you in the fall.“As such, telling her that you’re fed up with being locked down — that it’s enough already! — doesn’t actually register with her.”
I recently listened to a sermon by an Episcopal priest in which the priest, in discussing the Trinity, compared God the Father to Mother Nature. Well, I can’t buy that. No, I believe in a God who created us and Mother Nature. I believe God cares, that telling God you’re fed up does register, and that helps me accept the current situation and turn to God for solace, even as the world is running amok.
C.S. Lewis, the British writer and lay theologian, in his 1948 essay entitled “On Living in an Atomic Age,” put it this way: “What, then, is Nature, and how do we come to be imprisoned in a system so alien to us? Oddly enough, the question becomes much less sinister the moment one realizes that Nature is not all. Mistaken for our mother, she is terrifying and even abominable. But if she is only our sister – if she and we have a common Creator – if she is our sparring partner – then the situation is quite tolerable.”
Of course, Lewis is talking hypothetically about the atomic bomb; we are living with a virus that is actually killing people all over the world by the thousands. So the situation is not “quite tolerable” for the many who are suffering and those who love them.
But still, if we listen to Lewis’s words and substitute COVID-19 for the atomic bomb, our situation can be seen in a new light: “Do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb (COVID-19) was invented: and quite a high percentage of us were going to die in unpleasant ways… It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.
“This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb (COVID-19), let that bomb (coronavirus) when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children… not huddled together like frightened sheep and thinking about bombs (viruses). They may break our bodies (a microbe can do that) but they need not dominate our minds.”

I am convinced that fear lowers your resistance. I’m also convinced that thinking and talking about bad things gives them power and contributes to that fear. I’m taking COVID-19 seriously. I’m wearing a face mask when it’s appropriate and I’m practicing social distancing. But I’m not going to let it dominate my mind. I’m going to continue to do “sensible and human things.”
And I hope and pray that you will, too.